Egftnjytyk

Priesthoods of ancient Rome
Flamen (250–260 CE)
Major colleges
Pontifices · Augures · Septemviri epulonum Quindecimviri sacris faciundis
Other colleges or sodalities
Fetiales · Fratres Arvales · Salii Titii · Luperci · Sodales Augustales
Priests
Pontifex Maximus · Rex Sacrorum Flamen Dialis · Flamen Martialis Flamen Quirinalis Rex Nemorensis · Curio maximus
Priestesses
Virgo Vestalis Maxima Flaminica Dialis Regina sacrorum
Related topics
Religion in ancient Rome Imperial cult Glossary of ancient Roman religion Gallo-Roman religion
v t e

In ancient Roman religion, the Salii (/ˈsæliˌaɪ/, Latin pronunciation: ['sʌlɪiː]) were the "leaping priests" (from the verb saliō "leap, jump") of Mars supposed to have been introduced by King Numa Pompilius.^[1] They were twelve patrician youths, dressed as archaic warriors: an embroidered tunic, a breastplate, a short red cloak (paludamentum), a sword, and a spiked headdress called an apex. They were charged with the twelve bronze shields called ancilia, which, like the Mycenaean shield, resembled a figure eight. One of the shields was said to have fallen from heaven in the reign of King Numa and eleven copies were made to protect the identity of the sacred shield on the advice of the nymph Egeria, consort of Numa, who prophesied that wherever that shield was preserved, the people would be the dominant people of the earth.

Each year in March, the Salii made a procession round the city, dancing and singing the Carmen Saliare. Ovid, who relates the story of Numa and the heavenly ancilia in his Fasti (3.259–392), found the hymn and the Salian rituals outdated and hard to understand. During the Principate, by decree of the Senate, Augustus' name was inserted into the song (Res Gestae 10). They ended the day by banqueting. Saliaris cena became proverbial for a sumptuous feast.

King Tullus Hostilius is said to have established another collegium of Salii in fulfillment of a vow which he made in the second war with Fidenae and Veii.^[2] These Salii were also twelve in number, chosen from the Patricians, and appeared to have been dedicated to the service of Quirinus. They were called the Salii collini, Agonales, or Agonenses.^[3]

It is unclear whether the primary aim of the ritual was to protect Rome's army, although this is the traditional view.

Founder

In addition to the myth of the ancile, several other explanations are offered in Greek and Latin sources for the founding of the priesthood. An origin among the Etruscans is attributed to a founding by Morrius, king of Veii. The Salii are also given an origin in connection with [[Dardanus (son of Zeus)|Dardanus]] and the Samothracian Di Penates, and the Salius who came to Italy with Evander and in the Aeneid competed in the funeral games of Anchises.^[4]

Ancient authors quoted by Maurus Servius Honoratus and Macrobius recorded that Salii had existed at Tibur, Tusculum and Veii even before their creation in Rome.^[5][6]

Interpretations of the rituals

There is no single standing description of the Salii's rituals throughout the month of March from one of the ancient authors, and facts have to be reconstructed from multiple mentions in diverse works; however there are strong indications that the procession may actually have lasted a full 24 days, from March 1st which opened the festival till March 24th which closed it, with the procession moving from one station to another each day, and some revelling being held each evening; a complete assessment can be found in Smith, Wayte, & Marindin (1890).^[7]

Wissowa

Classical philologist Georg Wissowa maintained that the ritual of the Salii is a war dance or a sword dance, with their costumes clearly indicating their military origin.^[8]

Dumézil

Georges Dumézil interpreted the rituals of the Salii as marking the opening and the closing of the yearly war season. The opening would coincide with the day of the Agonium Martiale on March 19,^[9] and the closing with the day of the Armilustrium on October 19. The first date was also referred to as ancilia movere, "to move the ancilia," and the second as ancilia condere, "to store (or hide) the ancilia."

Dumezil views the two groups of Salii — one representing Mars and the other Quirinus — as a dialectic relationship showing the interdependency of the military and economic functions in Roman society.^{[10][11][12][13]}

Usener

Because the earliest Roman calendar had begun with the month of March, Hermann Usener thought the ceremonies of the ancilia movere were a ritual expulsion of the old year, represented by the mysterious figure of Mamurius Veturius, to make way for the new god Mars born on March 1.^[14] On the Ides of March, a man ritually named as Mamurius Veturius was beaten with long white sticks in the sacrum Mamurii, in Usener's view as a form of scapegoating. Mamurius was the mythic blacksmith who forged eleven replicas of the original divine shield that had dropped from the sky.^[15]

According to Usener and Ludwig Preller^[16] Mars would be a god of war and fertility while Mamurius Veturius would mean "Old Mars". Mars is himself a dancer,^[17] and the head of the Salian dancers, patrician young men whose parents were both living (patrimi and matrimi). Wissowa compares the Salii with the noble youth who dance the Lusus Troiae.^[18] The ritual dance of the Salii would thus be a coalescence of an initiation into adulthood and war with a scapegoat ritual (see also pharmakos).

others

Other 19th-century scholars have compared the rituals of the Salii with the Vedic myths of Indra and the Maruts.^[19][20][21]

Nomenclature

Ceremonial headgear of the Salii and flamens

• Numa's Salii Palatini were dedicated to Mars surnamed Gradivus (meaning "he who walks into battle"), and were quartered on the Palatine Hill.


• Tullus' Salii Collini were dedicated to Quirinus, and were quartered on the Quirinal Hill.^[22]Rosinus called them^{[citation needed]}Agonenses Salii. The second group of Salii may in fact have been created during an Augustan reorganization of the priesthood. Paulus ex Festo p. 10 M reads: ... Agones dicebant montes, Agonia sacrificia quae fiebant in monte; hinc Romae mons Quirinalis Agonus et Collina Porta Agonensis: "Agones were called the mounts, Agonia the sacrifices that took place on the mounts; hence in Rome the Quirinal mount (is named) Agonus and the Porta Collina Agonensis".

Salian virgins

Sextus Pompeius Festus makes a perplexing reference to "Salian virgins" (saliae virgines).^[23] Wearing the paludamentum and pointed apex of the Salii, these maidens were employed to assist the College of Pontiffs in carrying out sacrifices in the Regia. It has been suggested^[24] that the passage in Festus describes a transvestite initiation.^[25] An earlier explanation held that the maidens played the role of absent warriors in some form of propitiation.^[26] The meaning of their being "hired" is unclear.^[27]

References

Notes

Sources

• 
  Wissowa, Georg (1912). Religion und Kultus der Römer. C.H. Beck.
  


• 
   This article incorporates text from a publication now in the public domain: Chambers, Ephraim, ed. (1728). "Salii". Cyclopædia, or an Universal Dictionary of Arts and Sciences (first ed.). James and John Knapton, et al.